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Zangids of Mosul
Nasir ad-Din Mahmud
Gold Dinar
贊吉摩蘇爾酋長國
納賽爾·阿爾丁·馬哈茂德
金第納爾
Item number: A1330
Year: AD 1220-1221 (AH 617)
Material: Gold
Size: 25.9 x 26.9 mm
Weight: 5.85 g
Manufactured by: al-Mawsil Mint
Provenance: Heritage Auctions 2024
This is a gold dinar minted in the year AH 617 (AD 1220–1221) during the reign of Nasir ad-Din Mahmud, the ruler of the Mosul Emirate under the Zengid dynasty.
The obverse of the gold dinar features the first part of the Islamic shahada, “اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ” (There is no deity but Allah, He is One, and has no partner). It also includes the name of the Abbasid Caliph al-Nasir li-Din Allah (الناصر لدين الله), who, despite the declining power of the Abbasid Caliphate, continued to serve as a significant religious authority. Additional inscriptions provide the coin’s date in the Hijri calendar and its mint location, Mosul. Surrounding the central text is an Arabic inscription of the Basmala: “بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ” (In the name of Allah, the Most Gracious, the Most Merciful), which is traditionally recited by Muslims at the start of prayers and various acts of worship.
The reverse of the gold dinar features a similar design style to the obverse but incorporates an additional beaded circle between the inscriptions as a decorative element. At the centre is the second part of the Islamic shahada, “محمد رسول الله” (Muhammad is the Messenger of Allah), along with the name and title of the Zengid ruler of the Mosul Emirate, Nasir ad-Din Mahmud (ناصر الدين محمود). The outer circular inscription includes the name and title of the overlord of the Mosul Emirate at the time, the fifth Sultan of the Ayyubid dynasty, al-Kamil Muhammad (الكامل محمّد الملك). This hierarchical structure in the inscriptions reflects the political relationship between the Mosul Emirate and the Ayyubid Sultanate.
From the inscriptions on this coin, which feature the names of rulers from three different polities, one can glimpse the intricate interplay between religion and politics in the Islamic world. Coins in the Islamic world were not merely tools of commerce; they also carried significant political and religious implications. These included the concept of “Sikka”, the right to mint coins bearing one’s name, symbolising sovereign authority, and “Khutbah”, the Friday sermon in which the ruler’s name was proclaimed to the congregation, serving as both a religious endorsement and a public affirmation of political legitimacy. Together, these elements illustrate how the minting of coins intertwined with the broader mechanisms of power and influence in the Islamic world.
The Zengid Dynasty was established in AD 1127 by Imad ad-Din Zengi, a leader of the Oghuz Turks, whose domain spanned across areas of Iraq and Syria. The Zengids repeatedly challenged the Crusader states, particularly the Crusader kingdom centred in Jerusalem. After Imad ad-Din Zengi’s death, the kingdom was divided between his two sons: his eldest son took control of Mosul, while the second son ruled Aleppo. Nasir ad-Din Mahmud was the last ruler of the Mosul Emirate, ascending to the throne at the age of three, leading to power being largely in the hands of the vizier, Badr al-Din Lu’lu’. In AD 1234, Badr al-Din Lu’lu’ assassinated the young Nasir ad-Din Mahmud, who was only eighteen, and took over as the new ruler of Mosul.
金幣背面則是類似的設計風格,但是在銘文之間追加一道珠圈作為風格。正中央的銘文是清真言後半段「محمد رسول الله」即「穆罕默德是真主唯一的使者」,以及摩蘇爾酋長國統治者納賽爾·阿爾丁·馬哈茂德的名諱「ناصر الدين محمود」和頭銜。外圍的環形銘文則是彼時摩蘇爾酋長國的宗主國阿尤布王朝第五任蘇丹卡米勒的名諱「الكامل محمّد الملك」和頭銜。