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Western Han-Xin Dynasty,
Daquan Fifty
(Extends Upward Da)
西漢-新朝
大泉五十
(出頭大)
Item number: A2676
Year: AD 7-14
Material: Bronze
Size: 26.5 x 26.5 mm
Weight: 4.42 g
Provenance: Da Chen Stamps and Coins Collection 2014
This is a “Daquan Wushi” coin that circulated during the period of Wang Mang’s regency in the late Western Han and early Xin dynasty. It is round with a square hole, consistent in form with earlier Banliang and Wuzhu coins. Among all Wang Mang coins, Daquan Wushi circulated for the longest period, from AD 7 (2nd year of Jusha) to AD 20 (1st year of Dihuang). Multiple castings were issued during this time, with weights tending to decrease over time. Based on its weight, this specimen was likely minted before AD 14 (1st year of Tianfeng). Since Wang Mang permitted various commanderies and kingdoms to mint coins, the coin types exhibit diverse mould styles and calligraphy.
The obverse features both an outer rim and an inner border. The inscription “Daquan Wushi” is read vertically from top to bottom and right to left. The top of the character “Da” extends upward; in “Quan”, the component “Ri” is rendered with rounded but angular strokes; the character “Shi” intersects the square hole and is visually unbalanced. Wang Mang renamed coins from “qian” to “quan” due to his avoidance of taboo characters. As the character “qian” contains the radical “jin” (metal), which was phonetically or graphically associated with components in the character “Liu” (the Han imperial surname), he replaced it to dissociate his regime from the overthrown Han.
The reverse also features an outer rim and inner border, but bears no inscription.
In AD 6, Wang Mang, as the nominal Duke of Anhan, assumed control of the Han government in what was known as the “Jusha” regency. He later declared himself emperor and established the Xin dynasty. From AD 7 to 14, four successive currency reforms were introduced to amass wealth centrally and secure popular support. Influenced by the Zhou dynasty’s “mother-child” coinage theory, Wang Mang repeatedly changed currency categories and forcibly promoted overvalued new coins. At its peak, his currency system included five materials and six denominations, totalling twenty-eight types. The legal code governing these was extremely complex, leading to widespread confusion. Each reform triggered economic and social disruption; contemporary accounts describe citizens’ ruin and mass imprisonment.
In the 2nd year of Jusha (AD 7), Wang Mang issued large-denomination coins to extract wealth: “Cuodao” was valued at 5,000 Wuzhu, “Qiedao” at 500, and “Daquan Wushi” at 50. All values were benchmarked to the five-zhu standard. However, “Daquan Wushi” had a nominal weight of only twelve zhu, yet it was valued at fifty Wuzhu coins—equivalent to a devaluation to less than one-twentieth. Tomb excavations reveal that “Daquan Wushi” coins adhering to the legal twelve-zhu weight (approximately 7.55 grams) comprise less than 3% of finds.
In AD 9, with the formal establishment of the Xin dynasty, “Daquan Wushi” was designated the “great coin” and circulated alongside “Xiaoquan Zhi Yi” (Small Coin of Value One), which weighed one zhu and replaced the abolished Wuzhu coin. Public distrust of the new coinage was met with harsh punishment. Historical records recount widespread economic collapse, unemployment, and such misery that “commoners wept openly in the streets.”
In AD 10, Wang Mang introduced a comprehensive currency system of five materials (gold, silver, tortoiseshell, cowries, and copper) and six denominations (coin currency, gold currency, silver currency, tortoiseshell currency, cowry currency, and cloth currency), comprising twenty-eight types in total: one gold currency, two silver, four tortoiseshell, five cowry, ten cloth, and six coin currencies. Among the coin currencies, “Daquan Wushi” had the highest face value. This reform lasted four years before certain prohibitions, such as on holding copper charcoal, were repealed due to excessive arrests.
In AD 14, the fourth reform banned residual coins and introduced “Huoquan” and “Huobu”. One “Huobu” equalled twenty-five “Huoquan”; “Huoquan” weighed five zhu. At the same time, Wang Mang suspended production of “great coins” (e.g., “Daquan Wushi”), but fearing continued private hoarding, issued a decree that allowed temporary circulation of “Daquan Wushi” and “Huoquan” together, both valued at one unit, for up to six years, after which only “Huoquan” would be legal tender. This suggests that by then “Daquan Wushi” coins—still nominally twelve zhu—had likely fallen below five zhu in actual weight (based on excavated Xin bronze balance rings averaging 3.15 grams). Otherwise, they would have been melted for copper arbitrage and could not have circulated alongside the heavier “Huoquan”.
Wang Mang (c. 45 BC – AD 23) was a member of the Wang family, a powerful lineage of consort kin during the Western Han. Influenced by Confucian teachings and known for his austere reputation, Wang rose quickly in the court and eventually seized power, proclaiming himself emperor in AD 9 and founding the Xin dynasty. Claiming to restore the ancient Zhou system, he introduced sweeping reforms in land ownership and currency. However, his policies were excessively idealistic and disconnected from economic realities, provoking widespread unrest and rebellion. He was eventually killed during the Red Eyebrows uprising, and remains a polarising historical figure—viewed either as a usurper or as an ambitious reformer.