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Great Xi,
Dashun Tongbao
(Thick Script, Reverse With Larger Gong Below, Broad Inner Border Version)
大西
大順通寶
(粗字背大工肥廓版)
Item number: A3333
Year: AD 1647
Material: Brass
Size: 27.3 x 27.2 x 0.9 mm
Weight: 4.4 g
Provenance: Spink 2023
This is a brass coin reissued under the reign title “Dashun” of Zhang Xianzhong by the remnants of his “Great Western” regime, led by Sun Kewang and others, after their retreat into the Yunnan–Guizhou region during the late Ming dynasty.
The coin follows the traditional Han cultural sphere design of a round shape with a square central hole. The obverse inscription reads “Dashun Tongbao” (Great Compliance Circulating Treasure) in regular script. The calligraphy is vigorous and forceful, with comparatively thick strokes and sharply defined angular turns. In the character “Tong” (通), the left component “Yong” (甬) features an upper horizontal stroke of the radical “ma” (マ) that bends upward into a rhombus shape. The dot of “ma” extends prominently upward beyond the headstroke, a stylistic trait referred to as “long-beaked Tong.” In the “辶” component, the final rightward sweep at the base concludes with a sharply angled turn. All four characters are connected through the inner rim and hole, forming a continuous design.
On the reverse, beneath the square hole appears the character “Gong” (工), indicating the mint bureau. The script is relatively large and the strokes are thick, with the inner rim (neikuo) noticeably wide. The character “Gong” likely refers to the Ministry of Works among the traditional Six Ministries, suggesting that the Great Western court maintained a degree of bureaucratic structure even after relocating to the southwest. In the context of the late Ming period, the Ministry of Works (工部) in various emergent regimes was typically not concerned with construction or infrastructure, as would have been its peacetime function. Instead, it was positioned in contrast to the Ministry of Revenue (戶部) and was often assigned special-purpose administrative tasks. Under military regimes, such as that of the Great Western, it was commonly responsible for raising military funds and overseeing coinage.
According to the “History of Ming – Biographies of the Bandit Rebels,” in the seventeenth year of the Chongzhen reign (AD 1644), Zhang Xianzhong captured Sichuan and proclaimed himself King of Great Western, later declaring himself Emperor and establishing Chengdu as the Western Capital, adopting the reign title “Dashun.” He ordered the confiscation of Buddhist statues from temples and bronze wares from the princely mansions to cast “Da Shun Tong Bao” coins. Possibly due to this, the coins are noted for their excellent bronze quality and are praised in numismatic catalogues for their lustre and fine craftsmanship. In addition to coins with blank reverses, there exist variants with reverse inscriptions such as “Gong” (工), “Hu” (戶), and “Chuan” (川), of which the latter two are particularly rare.
Peng Zunsi’s “Shu Bi” records: “Civilians were ordered to display placards declaring themselves loyal subjects of Dashun, affixing newly minted Dashun coins to the tops of their hats.” Similarly, Shen Xunwei’s “Summary of the Sichuan Calamity” notes: “The bandits ordered that all towns and villages declare loyalty to Dashun; there was no need to fear. Every household was issued a Dashun coin, and if worn on the head, one would be spared.” Thus, the “Da Shun Tong Bao” became a visible symbol of allegiance. Records from as late as the Qianlong era mention that these coins were still fashioned into hair ornaments for women. Moreover, it is said that sailors would carry these coins as charms to bring good fortune on voyages.
Following Zhang Xianzhong’s death, his four adopted sons—Sun Kewang, Li Dingguo, Liu Wenxiu, and Ai Nengqi—retreated to Guizhou. At the time, the native chieftain Sha Dingzhou rebelled against the Ming and occupied the residence of the Duke of Qian in Kunming, prompting the duke Mu Tianbo to flee to Chuxiong (present-day Chuxiong City in the Chuxiong Yi Autonomous Prefecture). Under the pretext of aiding the duke, Sun Kewang’s forces entered Yunnan and suppressed the native chieftains. During this period, they continued to cast “Da Shun Tong Bao” coins in the name of Zhang Xianzhong. Under their authoritarian rule, they abolished the use of cowrie currency—which had circulated in Yunnan for over a thousand years—and replaced it with copper coinage to concentrate military funds. Coins from Sun Kewang’s minting series all bear the “Gong” (工) mint mark on the reverse, and the “Tong” character consistently features a rhomboid head with a folded stroke at the base. This continued minting of “Da Shun Tong Bao” lasted less than a year, as Sun subsequently declared himself ruler and began issuing coins under the title “Xing Chao Tong Bao” (興朝通寶).
Zhang Xianzhong was one of the most prominent leaders of peasant uprisings in the late Ming dynasty, active primarily in the Huguang and Shaanxi regions. Alongside Li Zicheng, he was widely known—popularly referred to as “King Chuang Li Zicheng and the Eighth King Zhang Xianzhong.” In the final years of the Chongzhen reign, Zhang shifted his military operations to the southwest and established the Great Western regime in Chengdu, assuming the title “King of Great Western” and adopting the reign title “Dashun.” After entering Sichuan, his forces carried out large-scale massacres in various locations, later referred to as the “Slaughter of Shu,” with particularly severe atrocities in cities such as Chengdu and Chongqing. In the fourth year of the Shunzhi reign (AD 1647), Zhang Xianzhong was killed by Qing forces at Mount Fenghuang.
Sun Kewang, originally named Sun Kewang (孫可旺), was one of Zhang Xianzhong’s adopted sons. After Zhang proclaimed the Great Western regime, Sun served as General Pacifying the East and Military Commissioner, holding supreme authority over both civil and military affairs. Following Zhang’s death, the remaining forces retreated under Sun’s leadership into the Yunnan–Guizhou region and later nominally pledged allegiance to the Southern Ming Yongli regime, claiming to “support the Ming and resist the Qing,” though in practice acting independently. In the fourteenth year of the Shunzhi reign (Yongli year eleven, AD 1657), Sun Kewang entered into civil war with Li Dingguo and, upon his defeat, fled. He died in AD 1660, reportedly either from illness or by being shot by Qing troops.