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Kucha
Wuzhu
Imatation
龜茲
五銖
仿鑄品
Item number: A3513
Reference Number: DCD#208
Year: AD 227-300
Material: Bronze
Size: 23.7 x 24.1 x 0.9 mm
Weight: 2.35 g
Provenance: Stephen Album Rare Coins 2025
This specimen is a Wu Zhu coin, believed to have been cast in the Kingdom of Kucha (modern Aksu Prefecture, Xinjiang) as an imitation of monetary types from the Central Plains.
Its form follows the traditional model of round coins with square central holes used in the Chinese cultural sphere. The outer rim is comparatively broad, with a rounded and undulating surface, and the inner rim is raised. The inscription reads “Wu Zhu” in seal script. The character “Zhu” is crudely executed: the radical for “metal” is incomplete, and the “Zhu” component is blurred, indicating a local imitation. The coin’s field is plain and undecorated, while both the outer rim and inner rim are indistinctly raised. The overall shape is irregular. The addition of the inner rim on the obverse became a feature only after the Eastern Han dynasty, when Emperor Ming of Wei recommenced the casting of Wu Zhu coins in AD 227. Nevertheless, the fabric—such as the thickness of the flan and the filing technique—differs from the monetary types of the Wei, Jin, and Northern and Southern Dynasties. In AD 1986, coins of similar form, including Han-character Wu Zhu and bilingual Han–Kuchean pieces, were excavated southeast of Kuqa County, Aksu, which may provide corroborative evidence.
According to one source, this specimen originated in Bukhara. However, whether it was cast locally or introduced there in circulation appears unlikely. Although Zhang Qian opened communications with the Western Regions during the Western Han, and Emperor Xuan established the Protectorate of the Western Regions, the administrative seat was located only at Wulei City, still to the east of the Kingdom of Kucha. The Han court could exert indirect influence upon the oasis city-states of the Tarim Basin, yet it was difficult to extend power across the Pamirs. The sole exception was the Han campaign against the city of Zhizhi (modern Taraz, Tajikistan) under Emperor Yuan, but this did not reach as far as Kangju—often regarded as the precursor to Sogdiana—and certainly not its core at Samarkand, let alone Bukhara. Furthermore, the Transoxiana region successively came under the rule of the Seleucid Empire, the Greco-Bactrian Kingdom, the Kushan Empire, and the Sasanian Empire. The Kushans, in particular, centred their dominion on this area. It possessed a relatively independent monetary tradition, relying for centuries on Hellenistic-style gold and silver coinage as the principal medium of circulation. Finally, the ratio of weight to value in Chinese bronze coins was inadequate for use as a medium of long-distance commerce. At that time, Sogdian merchants were more likely to convert such coins in China into lightweight, high-value commodities such as silk. As of AD 2025, no Wu Zhu coin has been formally recorded from the Bukhara region. It was only in the Tang period, when Tang military control extended as far as Suyab (modern Tokmak in northern Kyrgyzstan), that Tang coinage was accepted by merchants and inhabitants in Transoxiana.
The Kingdom of Kucha was first noted by the Central Plains dynasties at the time of Zhang Qian’s mission to the Western Regions and was long ruled by the Bai dynasty. Centred on the Kuqa oasis, at its height it controlled the entire northern route around the Taklamakan Desert. It frequently cooperated with Chinese regimes in resisting nomadic peoples from the north. Around the beginning of the Common Era, Buddhism entered Kucha via the Greco-Bactrian Kingdom, the Parthian Empire, and the Greater Yuezhi, later passing onward into the Central Plains. In Kucha itself, Buddhist culture reached its zenith in the third and fourth centuries. The Kuchean script found on bilingual Han–Kuchean coins was derived from Brahmi script of India transmitted along this route, and such coins were first struck in the third or fourth century. Consequently, the imitation of Han coins is unlikely to post-date the third century.