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Central Asia
Fals
(Badr, Stars Around Version)
中亞地區
法爾
(巴德爾環星版)
Item number: A3537
Year: AD 1600-1900
Material: Bronze
Size: 15.9 x 13.7 x 1.7 mm
Weight: 2.55 g
Provenance: Stephen Album Rare Coins 2025
This is a copper fals that was likely struck in Central Asia.
On the obverse, the upper section bears an inscription in the Persian script resembling “بدر” (badr), meaning “full moon,” a term frequently used in Muslim personal names or honorifics. The central inscription remains uncertain, while the lower part is encircled by four four-pointed stars. The reverse carries the inscription “فلس” (fals), denoting the denomination. Surrounding the inscription is a double circular border, with the interspace filled with motifs resembling the spokes of a wheel.
The term “fals” derives from the Roman coin “follis,” originally a high-denomination copper coin, sometimes even plated with silver, which subsequently underwent significant debasement. Transmitted into the Arab world via the Byzantine Empire, the term became “fals,” generally designating small-denomination copper coinage. In various regions, related forms such as “fils,” “falus,” and “pūl” also emerged.
Persian-script Arabic calligraphy began to develop around the fourteenth century AD. After its diffusion into Central Asia, the contrasts of line thickness became more pronounced, and the style grew increasingly decorative. According to archaeological evidence, coinage employing this Persian-script variant was chiefly issued by the Kokand Khanate, the Khwarazmian (Khiva) Khanate, and the Khanate of Bukhara.
During this period, in the southern steppe and oasis regions of Central Asia, the three Kazakh Jüzes (Uly Jüz, Orta Jüz, and Kishi Jüz), supported by their vast pastures and mobile cavalry, maintained relative independence on the steppe. They frequently raided southward into Khwarazm (the Khanate of Khiva) and the sedentary societies of Transoxiana, seizing wealth and livestock through plunder and warfare. Meanwhile, Khwarazm and the Khanate of Bukhara gradually consolidated authority in the oasis cities, relying on irrigated agriculture and Silk Road trade to sustain their regimes.
Bukhara, under the earlier Shaybanid dynasty and later the Astrakhanid (Ashtarkhanid) dynasty, became a centre of Islamic culture and scholarship, attracting scholars, artisans, and merchants from Persia and beyond. Samarkand competed with Bukhara for regional supremacy, while both powers continually adjusted their military strategies in response to the pressures exerted by the three Kazakh Jüzes. This produced a dynamic and shifting political landscape across Central Asia.