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Türgesh Khaganate
Türgesh Cash Coin
(Reverse With Old Turks Scripts Version)
突騎施汗國
突騎施錢
(背突厥文版)
Item number: A3642
Year: circa AD 738-766
Material: Bronze
Size: 20.0 x 19.7 x 0.9 mm
Weight: 2.2 g
Provenance: Stephen Album Rare Coins 2025
This coin was likely issued by one of the successor factions that emerged after the fragmentation of the Türgesh Khaganate.
Its form imitates that of the Sogdian coins of the Western Regions—those of the so-called “Nine Surnames of Zhaowu.” The Sogdian prototypes themselves were modelled after the Tang dynasty’s Kaiyuan Tongbao, the archetypal Chinese cash coin with a round shape and a central square hole. The obverse bears a Sogdian inscription reading “𐼱𐼲𐼷 𐽂𐼴𐽀𐼸𐼷𐽁 𐼲𐼰𐼲𐼰𐼻 𐼾𐼻𐼷” (βγy twrkyš γ’γ’n pny). The term “𐼱𐼲𐼷” (βγy) means “heaven” or “divine”; “𐽂𐼴𐽀𐼸𐼷𐽁” (twrkyš) denotes “Türgesh,” the tribal name; “𐼲𐼰𐼲𐼰𐼻” (γ’γ’n) means “khagan” or “ruler”; and “𐼾𐼻𐼷” (pny) refers to “coin.” The legend is identical to that found on the coins issued under Suluk Khagan.
The reverse displays a bow-shaped totem cleverly integrated with the coin’s square hole to form the Old Turkic character “𐱃” (ät), meaning “horse.” This symbol also served as the tamga (tribal emblem) of the Türgesh. Below it appears what is believed to be an inverted Orkhon-style variant of the Old Turkic letter “𐰯” (p).
The Türgesh were one of the Duolu tribes of the Western Turkic confederation. According to Tang sources, they were members of this tribal alliance and originally a small group living by Lake Issyk Kul, possibly descended from the Xiongnu. The numerous northern tribes inhabiting the region collectively came to be known as the Tiele tribes. During the AD 5th century, as the Northern Wei and Rouran powers fought each other, the Tiele tribes—then vassals of the Rouran—refused continued subjugation and migrated westward, retreating before the expanding Rouran toward Central Asia. In the late AD 6th century, the Western Turks came to dominate this region, and the Türgesh became their subjects. In AD 657 (the second year of Emperor Gaozong’s Xianqing reign), the Tang defeated the Western Turks and established protectorates in the Western Regions, later creating administrative prefectures in the Transoxiana (Ten Arrows) area to dissolve the Turkic confederation.
After the decline of the Western Turks, the Türgesh chieftain Wuzhile seized Suyab, one of the four Tang garrisons in the Western Regions, and established his ordu (camp) there, founding the First Türgesh Khaganate. The Tang court, unable to subdue him, granted him the title of Prince of a Commandery. In AD 711 (the second year of Emperor Ruizong’s Jingyun reign), Wuzhile’s son Suoge fought against the revived Eastern Turkic Khaganate and perished in battle, bringing an end to his state. In AD 716 (the fourth year of Emperor Xuanzong’s Kaiyuan reign), with the death of Mochuo Khagan of the Eastern Turks, that khaganate declined and sought reconciliation with the Tang. West of the Eastern Turks, the Chumishi tribe, subordinate to the Türgesh, rose under its chieftain Suluk, who styled himself Khagan of the Türgesh, founding the Second Türgesh Khaganate.
Suluk skilfully manoeuvred between the Eastern Turks, Tibet, and the Tang Empire, maintaining advantageous relations with all. He married princesses from both the Eastern Turks and Tibet, and in AD 717 (the fifth year of Kaiyuan), the Tang court invested him with the title Loyal and Obedient Khagan. In AD 722 (the tenth year of Kaiyuan), the Tang also arranged the marriage of a sinicised princess of the Western Turkic Ashina clan, titled Princess of Jiaohé, to the Türgesh. Suluk maintained close relations with the Tang and acted as their proxy in the Western Regions, repeatedly opposing the Umayyad Caliphate and engaging in conflict with the governor of Khurasan. In AD 738, Suluk, paralysed by illness, was assassinated by Baga Tarkhan of the Yellow (Su) Türgesh clan, who succeeded him as khagan.
Following Suluk Khagan’s assassination by the Bāyïrqu tribe in AD 738, the Türgesh Khaganate rapidly split into eastern and western factions, losing its former political unity. The Eastern Türgesh , centred around the cities of Tashkent and Talas, extended their influence across the eastern Jeti-Su region. Although they nominally retained the khaganal title, they were effectively subordinate to the Karluks and the Bāyïrqu. The Western Türgesh , based in Suyab and the upper Chu River valley, gradually came under the influence of the Arab Caliphate. After the Battle of Talas in AD 751, the Abbasid Caliphate briefly extended its authority into Central Asia, while internal strife among the Türgesh led to internecine warfare. By the mid-8th century, the Karluks took advantage of the disorder, invading and occupying Türgesh territory. In AD 766 they captured Suyab and established the Karluk Khaganate, bringing an end to the Türgesh as an independent power, whose people were largely absorbed by the Karluks and the Uyghurs.
Both the First and Second Türgesh Khaganates took Suyab as their political centre. Suyab was one of the Tang Empire’s four garrisons in the Western Regions, along with Kucha, Kashgar, and Khotan. After the Tang withdrawal from these garrisons near the end of the dynasty, Suyab declined, and its exact location remained uncertain for centuries. Xuanzang’s Great Tang Records on the Western Regions and Du Huan’s Record of Travels describe Suyab as lying east of the “Hot Sea” (modern Lake Issyk Kul) and west of the Talas River. In AD 1961, the British scholar Gerard Clauson identified the Ak-Beshim site as ancient Suyab in his article Ak Beshim—Suyab, a view independently supported that same year by the French orientalist Paul Pelliot in Ak-Beshim et ses sanctuaires. In AD 1979, Zhang Guangda combined textual sources such as the New Book of Tang and the Book of Routes and Kingdoms by the Muslim geographer Ibn Khordādhbeh with archaeological findings to argue that the Suyab of the texts corresponds to the Ak-Beshim site. In AD 1982, archaeologists discovered a fragmentary stele with Chinese characters at the site, including the inscription “Sui-ye” (“Suyab”), confirming this identification.
The coinage of the Türgesh arose from cooperation with the Sogdian city-states of Transoxiana. During the Northern Dynasties of China, the Sogdians had already engaged in commerce within China, transporting silk westward to the Eastern Roman Empire. At that time, Transoxiana was under the control of the Sasanian Empire (also known as Ērānšahr), upon whose favour such trade depended. When the Western Turks rose to power, Emperor Justin II of Byzantium sought alliance with them to break the Persian monopoly over the Silk Road trade, but was rebuffed by King Khusrau I of Persia. As a result, a northern branch of the Silk Road was opened, establishing direct contact between Byzantium and the Turks.
Trade flourished along this route, and many Sogdian settlements appeared. The Türgesh Khaganate, which ruled these regions, could no longer be regarded as a purely nomadic empire. The issuance of coinage not only facilitated trade and profit but also asserted the khaganate’s authority over the settled populations under its rule.
突騎施第一、第二汗國皆以碎葉城為政治中心,碎葉是唐朝於西域所設的重鎮之一,與龜茲、疏勒、于闐並稱「安西四鎮」,於唐末撤離四鎮後沒落,長期位置不明。玄奘《大唐西域記》,杜環《經行記》,指出碎葉城東臨熱海(今伊塞克湖),西接塔拉斯。公元1961年,英國學者傑拉德.克勞森在其文章《阿克.貝希姆——碎葉城》(Ak Beshim-Suyab)指出阿克.貝希姆遺址即碎葉城。同年,法國東方學者韓百詩在文章《阿克.貝希姆及其寺院》(Ak-Besim et ses sanctuaires)亦作出相似的結論。公元1979年,張廣達結合文獻資料,如《新唐書》及由穆斯林地理學家伊本.胡爾達茲比赫所撰之《道里邦國志》以及考古發現,論證碎葉城應位於現今的阿克.貝希姆遺址。公元1982年,考古學家於該遺址發現一塊刻有漢文的殘碑,其中包括「碎葉」。
Камышев, Александр M. Раннесредневековый монетный комплекс Семиречья: история возникновения денежных отношений на территории Кыргызстана. Бишкек, 2002.