Digital museum showcasing the collection of worldwide legends over the years! 千古不朽博物館展示多年來收藏的世界傳奇故事!
Qing Dynasty
Guangxu Yuanbao
3 Mithqual
Kashgar, Xinjiang
(three with normal form version)
清
光緒元寶
三錢
新疆喀什造
(小寫三版)
Item number: A3730
Reference number: Kann#1110、LM#734、Y#20、Wang#443
Year: AD AD 1905 (AH 1323)
Material: Silver
Size: 25.8 x 25.8 mm
Weight: approx. 10.5 g recorded
Manufactured by: Kashgar Mint
Provenance: Fuchin Coin 2025
This specimen is a Guangxu Yuanbao three qian (or mace, mithqal) silver coin produced from AD 1905 onwards by the Mint Bureau operating under the authority of the Subordinate Pacification and Military Administration of Kashgar.
The obverse depicts the pattern adopted from machine-struck Guangxu Yuanbao issues: a five-clawed dragon disgorging a fireball. As the body is not fully coiled but displayed beneath the head, the type is also known as the “seated dragon”. The tail curves to the right. A border surrounds the design, and the edge bears denticulation.
The reverse bears the inscription “Guangxu Yuanbao”. The characters are to be read from top to bottom and from right to left, with a central pellet—originally perhaps a six-pointed star—placed among the four characters. A beaded circle separates the inner field from the outer legend. The upper segment bears the place of issue, “Kashgar”, and the lower segment the denomination “three qian”, in which “three” appears in its normal form; both are to be read right-to-left. To the right, read clockwise, appears the Old Uighur legend “كشغر اوچ مشقال” (Kashgar uch misqal), meaning “Kashgar, three qian”. On the left, read clockwise, is the legend “كن شوی” (kan hsui), denoting “Guangxu”. The four fields are divided by six-pointed stars, of which the upper-left star is positioned directly above the “亻” component of the character “什”. The coin has a raised rim and fine denticles.
The cultural sphere of northern Xinjiang has long formed part of the broader Central Asian system. By the eleventh century, and likely earlier, the Karakhanid dynasty within Xinjiang was already striking silver coinage whose monetary structure remained closely aligned with Central Asian practice. In southern Xinjiang, small-value transactions relied on copper pul, while larger payments were made with silver ingots or small silver pieces. Conventionally, fifty pul equalled one täŋgä, and one täŋgä was worth approximately one tael of silver. After the Qianlong Emperor pacified Xinjiang, the Qing administration sought to integrate local currency into the empire’s unified monetary system, abolishing the old pul and casting new Qianlong tongbao square-holed copper coins at Yarkand, Uchturpan and Aksu. Yet both the name pul and the local weight standards continued in use, producing a distinctive “red cash” system which nominally followed the metropolitan model while substantively preserving regional custom.
During the Tongzhi reign, Yakub Beg of the Khanate of Khoqand invaded southern Xinjiang and established the so-called Yettishahr (or “Seven Cities”) Khanate, also known as the “Happiness Khanate”. He was suppressed in AD 1876 by Zuo Zongtang and the Hunan Army. Early in the Guangxu reign, Zuo was appointed Commissioner for Military Affairs in Xinjiang. Even before the entire region had been recovered, he authorised the trial striking of silver coins at Lanzhou in Gansu under the name “Xinjiang”. After the reconquest, he ordered a strict prohibition on the continued circulation of Yakub Beg’s täŋgä silver coins, allowing them instead to fall out of use naturally through depreciation in the market so as to minimise monetary disruption. Subsequently, Aksu recast square-holed copper coins in the style of Qianlong tongbao, and produced xiangping and xiangyin silver currency, gradually restoring Xinjiang to the Qing Empire’s general silver-currency framework.
Despite institutional restoration, Xinjiang remained technically underdeveloped. During Yakub Beg’s rule, workshops at Kashgar, Aksu and Korla attempted the manufacture of firearms; late in the Qing period, a machine bureau was established at Ürümqi, using water power to operate machinery for repairing guns and striking copper cash. Yet these advancements had little immediate effect on the technology used for silver coin production in southern Xinjiang. Well into the late nineteenth century, local silver coins continued to be produced with hand tools and traditional methods. Their manufacture was crude, moulds were of poor quality and required frequent replacement, and numerous die varieties arose as a result. The scarcity of documentary evidence further complicates the study of Xinjiang’s silver coinage, making its analysis substantially more challenging than that of provincial issues in eastern China.
In AD 1892 (Guangxu 18), Li Zongbin, then the Kashgar Circuit Intendant, instructed the probationary magistrate Luo Zhengxiang to strike experimental silver dollars. Once issued, these coins were well received and readily accepted in the market. Nevertheless, the production continued to rely on traditional hand tools, with reverses retaining Islamic-style Uighur calligraphy and floral motifs, and the weight standard continued to follow the xiangping tael rather than the kuping tael used for metropolitan dragon dollars.
In AD 1905 (Guangxu 31), after Zhang Zhidong introduced Western machinery to Guangdong for striking Guangxu Yuanbao dragon dollars—which swiftly became the model for new-style silver dollars nationwide—the Kashgar Mint for the first time imitated the format and imagery of the provincial dragon dollar. It abandoned the Islamic-style reverse that had been employed for more than a decade and adopted the coiled-dragon design. This marked the first instance in which a Xinjiang silver dollar aligned, in name and appearance, with the standard provincial coinages. However, in the absence of large coining presses, Kashgar’s Guangxu Yuanbao dollars remained hand-struck. Their surfaces show uneven pressure, the edges are coarse or incomplete, and thickness varies—features typical of local workshop production. The weight standard continued to follow the xiangping system, resulting in actual weight and silver fineness that often differed from kuping-standard provincial dollars. The inscriptions likewise continued to employ Chinese and Old Uighur rather than Manchu or English.