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Northern Song Dynasty
Chunhua Yuanbao
(Regular Script, Standard Characters, Small Module, Brass Hue Version)
北宋
淳化元寶
(楷書正字小樣黃銅色版)
Item number: A3921
Year: AD 990-994
Material: Bronze
Size: 24.1 x 24.2 x 0.9 mm
Weight: 3.6 g
Provenance: Spink 2023
This is a Chunhua Yuanbao coin, cast under Emperor Taizong, the second ruler of the Northern Song, and named after his fourth reign title, Chunhua. It is regarded as the first “imperial calligraphy coin” (yushu qian) in Chinese history, in that the inscription was written in the emperor’s own hand; it is also the earliest issue to circulate as paired coins of identical fabric yet bearing inscriptions in different calligraphic scripts. During Taizong’s 21-year reign, five reign titles were employed in succession, and Chunhua signifies “the ruler’s earnest and benevolent moral instruction of the people”.
During his 21-year reign, Emperor Taizong used five different era names, with “Chunhua” symbolising the “benevolent moral education of the ruler towards the people.”
The coin conforms to the traditional square-holed cash form of the Sinosphere. On the obverse appears the regular-script inscription Chunhua Yuanbao, read in sequence from the top and then clockwise to the right. The coin is relatively small. The reverse field is plain and without inscription or ornament.
The “Chunhua Yuanbao” coin comes in three different script styles: regular script, running script, and cursive script, all of which were personally written by Emperor Taizong. Emperor Taizong, Zhao Kuangyi, was the younger brother of Zhao Kuangyin, the founding emperor of the Song Dynasty. Due to suspicions surrounding his succession—infamously referred to as the “Candlelight and Axe Shadows” incident, implying his involvement in his brother’s death—along with several failed military campaigns against the Liao Dynasty, Taizong shifted his focus towards cultural endeavours, particularly the promotion of Confucianism.
Emperor Taizong of the Song Dynasty was renowned for his exceptional skill in calligraphy. He often gifted hand-written fans to court officials as tokens of favour. The famous Northern Song calligrapher Mi Fu praised Taizong’s artistry, saying that his regular script embodied the “True Eight Principles” (真造八法), his cursive reached “spiritual mastery” (草入三昧), his running script had no equal (行書無對), and his “flying white” strokes (飛白) were divine. The poet and former prime minister Wang Yucheng, who had praised the calligraphy on the “Chunhua Yuanbao” coin as mastering the “art of the bird-returning stroke” (盡返鵲回之法) and surpassing even “the fame of the heavenly dragon and earthly horse” (掩天龍地馬之名), continued to hold the coin dear even after being demoted from office, writing poems inspired by its inscription.
The coinage system of the Northern and Southern Song was complex. Among the officially circulating issues, both copper-alloy and iron coins were employed, functioning in tandem with paper money as a counterbalancing medium. Silver, meanwhile, gradually assumed an increasingly important role. Copper cash were issued with face values ranging from zhe-1 to zhe-10. Each circuit minted coins according to local demand: some used only copper cash, some only iron cash, and others a mixture of both. Calligraphic styles likewise varied, including regular script, clerical script, seal script, and Slender Gold, among others. In terms of material, the coinage is often described broadly as “bronze”, but in practice it was chiefly a ternary alloy of copper, tin, and lead. A Song-period compilation, the Zhujia Shenpin Danfa, includes the Rihua Zi Diangeng Fa, attributed to a Five Dynasties fangshi (Daoist technical specialist), which records a method for producing brass by treating red copper with calamine (lu ganshi). On this basis, there is also the view that brass-cast coins may have been used as “mother coins” (pattern coins for mould-making), though the matter requires further verification.